Standing in the forecourt of 447 Collins Street in Melbourne are two bronze sculptures honouring the founders of the English settlement of Melbourne, Batman and Fawkner. Although they are a matching pair of sculptures, were made by two different sculptors: Stanley Hammond and Michael Mezaros.
Melbourne sculptor, Michael Mezaros created the bronze sculpture of John Pascoe Fawkner in 1978. Menzaros has made several other figurative public sculptures: a war memorial in Port Moresby, Papua New Guinea, “Spirit of the Skier” (1994) and a life-size equestrian sculpture “Mountain Cattleman” (1996) at Mt. Buller, Victoria. There was another sculpture by Mezaros at the Telstra building, on the corner of Lonsdale and Exhibition streets, but it has been removed with the remolding of the foyer.
In 1990 Michael Mezaros had completely changed his style with the creation of Rainbow, in the foyer of 565 Bourke Street, Melbourne. This 7m formalist abstract work fits perfectly into the modern foyer of the office building even though it is now surrounded by tables and chairs from a café. Brass squares of sunlight and drops of stainless steel rain.
Stanley Hammond, MBE (1913-2000) created the sculpture of John Batman, also in 1978. The sculpture refers to Batman’s diary note about the site of central Melbourne: “This will be the place for a village”. During his long life Stanley Hammond worked on the stone sculptures of the Shrine of Remembrance in Melbourne and other war memorials in Geelong, Broken Hill and Mont St. Quentin, France. See Heritage Victoria’s “Deep Lead Pioneers Memorial, Western Highway” for more biographical details about Stanley Hammond.
Who now cares about Batman and Fawkner? Their entrepreneurial spirit must have a few supporters in Melbourne’s business district, where their statues are located, however there is little else to recommend their characters. The statue of Arthur Batman tried for war crimes by aboriginal activists. The uninspiring bronze statues would have looked old fashioned even when they were new. The time lag evident in these two history sculptures from 1978 demonstrates that the collective conscious in Melbourne was, in the late 70s, introspective, isolationist and conservative.